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Food Peace and Justice is important to progressive Christians because it pertains to how we treat the gifts of our bodies, how we treat other human beings, and how we treat our earth home. This months eBulletin is all about achieving the highest level of integrity and kindness in regards to our food and the agriculture system we support.

the world as she stands now
she was good at birth

her age
like cracks
in a foundation
spidering away
from crabgrass

We find ourselves in a food economy that sickens us. Health is divided along race and class lines: the food economy particularly sickens those whose wages do not allow them to buy the foods that can cure us of the diseases industrial “foods” cause. Corporations, who do not speak the language of human love and health, wrangle to profit from the stream of ill Americans falling from the industrial foods conveyor belt. But we know that type 2 diabetes, heart disease, obesity, and some cancers are fully preventable by replacing part of what we eat with fruits and vegetables. Why, in a wealthy, fertile country are we wrecking the environment to produce foods that kill us?

This is a list of resources of organizations and articles regarding food peace and justice. We will continue adding to this list.

When it comes to faith in our democracy, this year has raised some eyebrows. In the case of food and agriculture policy, a disturbing fact emerges: Our democracy is increasingly a façade. Agribusinesses have been subverting the democratic process from Washington D.C. to state legislatures across the country to ensure that people know less and less about how their food is produced and distributed. Moreover, they have engaged in a determined effort to obstruct opportunities for citizens and legislators to engage in the democratic process. Consider the following to illustrate the point.

All across the world, people are transforming the food system. As we gain more insight into the industrial food complex, people are turning away from industrial agriculture toward sustainable and local alternatives. Why is this an issue that matters to progressive Christians? There are many reasons.

There are many symptoms of a mindless fast life, and poor health IS one of them.

What does a new kingdom look like when your family becomes disconnected from the patterns of the sea and must function within a more “efficient” system? Would the new kingdom Jesus talked about lead you back to a balance between humankind and the fishing patterns you once knew? Is something lost when we begin to place layer upon layer of human ingenuity between us and the sustaining power of earth and sea?

The de facto how-to manual of the international Food Not Bombs movement, which provides free food to the homeless and hungry and has branches in countries on every continent except Antarctica, this book describes at length how to set up and operate a Food Not Bombs chapter. The guide considers every aspect of the operation, from food collection and distribution to fund-raising, consensus decision making, and what to do when the police arrive. It contains detailed information on setting up a kitchen and cooking for large groups as well as a variety of delicious recipes. Accompanying numerous photographs is a lengthy section on the history of Food Not Bombs, with stories of the jailing and murder of activists, as well as premade handbills and flyers ready for photocopying.

I do believe one can make a case from a biblical perspective that we should all eat what grows in the ground, food that can be picked or plucked. More importantly, we know that eating more fresh vegetables, fruit and grains is a healthier way to eat. If we became more aware of what we eat, where it came from and what sacrifices were made to provide it, our eating habits would change. We also might learn to treat Mother Earth as something sacred, rather than something to be used and abused.

GMOs can be toxic, and they can cause food allergies. There has been relatively little testing done on humans and yet these products are reaching our store shelves and in the USA, foods containing GMO ingredients are not labeled as they are in Europe and even in China. In our country, where democracy is demonstrably for sale, giant food corporations have so much influence on our government that we continue to subsidize the foods that make us fat, diabetic and give us heart disease but we do not subsidize the production of the foods that would make us more healthy. We have given research grants to create these “frankenfoods” and then protected manufacturers from legal liability for the problems they create.

Relating Kindred Spirits: A Collection, spirituality and songwriting, Newcomer writes “I am one of a growing number of people who don’t want to put the sacred in such a small container. I am disturbed that one very narrowly focused and extremely political brand of Christianity being called the ‘religious voice.’ There are wide communities of spiritual people who believe that walking this world in love and compassion is about feeding the hungry, providing for the poor or sick, caring for our elders, making sure that the table of love includes and welcomes everyone, educating our children and young people, honoring our beautiful and interconnected planet. These communities believe that women are equal spiritual beings, and that the highest and most honorable work is creating a less violent, more just and kind world. Isn’t a life of compassion bigger than a catch phrase or sound byte? Isn’t love wider and deeper than fear?” Speaking more to this point, she shares, “If a spiritual leader is teaching hate, it is not spiritual message, it is political message.”

Carrie Newcomer with special guests, Indian peformers Amjad Ali Khan, Aaman Ali Khan and Ayaan Ali Khan, in concert Saturday, October 15, 2011 at 2nd Presbyterian Church in Indianapolis. This special performance promotes the release of Newcomer’s latest album, “Everything is Everywhere”. Proceeds from the album benefits the Interfaith Hunger Initiative, a multi-faith effort dedicated to elevating hunger and the roots of poverty in the USA and abroad.

Carrie Newcomer explores the intersection of the spiritual and the daily, the sacred and the ordinary. Over the course of her career she has become a prominent voice for progressive spirituality, social justice and interfaith dialogue. She has been described as “a soaring songstress” by Billboard, a “prairie mystic” by the Boston Globe and Rolling Stone has declared that Newcomer “asks all the right questions.” Author Barbara Kingsolver wrote, “She’s a poet, storyteller, snake-charmer, good neighbor, friend and lover, minister of the wide-eyed gospel of hope and grace.”

Fourteen artists have joined Bread for the World Institute and Women of Faith for the 1,000 Days Movement to educate communities and advocate for policy change in the United States to end hunger at home and abroad and give every child the chance to thrive.

Fourteen artists have joined Bread for the World Institute and Women of Faith for the1,000 Days Movement to educate communities and advocate for policy change in the United States to end hunger at home and abroad and give every child the chance to thrive.

Sanctuary for All Life hallows humans’ relationship to the earth in words that point to a realm beyond words, a Peaceable Kingdom beyond the thrall of kings and states, living a law that trumps all written codes because it is “in your mouth and in your heart” (Deuteronomy 30:14). To show the way, Corbett obstinately synthesized the disparate disciplines in which he had steeped himself, from analysis of the range-grasses of the Sonoran desert to dissection of the finer points of the medieval Jewish mysticism of Spain. But what else could we have expected from a Quaker cowboy with a masters in philosophy from Harvard? Added to these challenges for the reader was his death in 2001 at age 67 from a rare brain disease that cut short his completion of the book.

Weisman visits an extraordinary range of the world’s cultures, religions, nationalities, tribes, and political systems to learn what in their beliefs, histories, liturgies, or current circumstances might suggest that sometimes it’s in their own best interest to limit their growth. The result is a landmark work of reporting: devastating, urgent, and, ultimately, deeply hopeful.

By vividly detailing the burgeoning effects of our cumulative presence, Countdown reveals what may be the fastest, most acceptable, practical, and affordable way of returning our planet and our presence on it to balance. Weisman again shows that he is one of the most provocative journalists at work today, with a book whose message is so compelling that it will change how we see our lives and our destiny.