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Though Bill Cosby was convicted on several charges of sexual assault, he did not show remorse or apologize to his victims. Consider in contrast, the heart-felt apology offered by Joy Reid when old homophobic blog posts of hers recently surfaced. She asked a panel of LGBTQ professionals to publicly take her to task on her own show, a painful but honest moment in journalism.

What follows is a sermon I preached on the 5th Sunday of Easter 2003. In the 18 years since I preached this sermon, the Evangelical Lutheran Church in Canada has come a long way. The debate about the full inclusion of LGBTQ folk in the full life of the church has been resolved and we can truly say: “All are welcome!” But rule changes don’t always change practices. Sadly, there are still places in our church were not everyone is welcome. So, I offer this sermon to cybersapce as both a reminder of where we have been and how far we need to travel. Shalom.

I discovered that though gay sex may be verboten, some things never change. Camp humor abounded. People were caring and sensitive and carefully huggy. Haircuts and clothing, though not overly provocative, were still stylish and colorful; in a workshop on masculinity, I heard rumblings of discontent at a suggestion that they rid themselves of their wardrobes and patronize barbers rather than hair stylists. En route to a session, two ex-lesbians were kvetching about one’s lack of punctuality and the other’s lack of patience. And two ex-gay boys next to me in the opening worship were thrilled to find someone with a car: “We need to go to a mall really bad!” one emoted while in the next breath telling his friend, “I really want to be here; I’m longing to be closer to God.”

But when we ignore the fact that we are advantaged while others are disadvantaged, then as innocuous as it may seem we are part of the problem. Indeed, because our own prejudice and discrimination are so invisible to, and insidious within, us we are actually the biggest part of the problem. The overt racists will hopefully be dealt with by the law, but we law-abiding citizens who feel entitled to our advantaged social status while remaining ignorant or disinterested in the disadvantaged status of others can remain easily oblivious and thus conscience free.

As queer and trans ministers who have faced significant discrimination in the church, Rev. Anna Blaedel and Rev. M Barclay know personally the impact of harmful words used in religious spaces. Despite the barriers they’ve faced in the institutional church, they’re committed to helping others connect with the Sacred in ways that matter. For this reason, they’re partnering with a board of faith activists, academics, and pastors to launch a new ministry called enfleshed.

I understand the very essence of Christ through the suffering of people. For example, twenty years ago this June, the remote east Texas town of Jasper consumed the nation’s attention because of a heinous crime against a forty-nine-year-old vacuum cleaner salesman named James Byrd, Jr. Walking home after a party one night, Byrd was offered a ride by some passersby. Little did he know that he would soon be chained by his ankles to the back of a pick-up truck and dragged to his death – because he was black.

While Graham’s inarguably the most influential minister of the 20th Century his ministry -which provided pastoral counseling to U.S. presidents from Harry Truman to Barack Obama -lived at the crossroads of fear and intolerance as the wrath of God.

I received two negative comments about employing the S word in my recent article on gun control, both from gay men. One was truly fiery and somewhat over the top; the other was more gentle and went like this: “Oh man I got called sissy a LOT growing up as a gay kid in the south. I wish the reverend – whom I love – had chosen a different word. (Since this is social media please let me add that I am not “outraged” or “offended” – it just stings a little).” My response was this: “My effort is to turn the tables on uber macho gun ideologues.  It’s irony.  Don’t take it personally but as satire.  People who need guns to strut their ego are the sissies, not gays.”

“Then let them eat cake.” Whether or not Marie Antionette actually spoke these words is doubtful, but there is no doubt that these five words accurately represented the attitude of the French court towards the nation’s starving millions. Of 23 million Frenchmen prior to the revolution, 10 million subsisted on charity while 3 million begged for a morsel of bread, even as the nobility feasted sumptuously and danced gayly about Versailles. They were totally and willfully oblivious to the plight of the people.

A few months ago I was contacted by the husband of a white woman who told me she and a friend was working on a project called “White Nonsense Roundup.” He wanted me to give them coverage. We did a Skype interview and I posted the article. It got over 41K likes and 215K views. Hell, their page is now five times as large as mine. I guess politics is too boring for most. These were two Progressive white women intent on making a difference and that they are doing.

Though adherents of virtually all religions will claim that love is central to their belief system, the unfortunate fact is that religious indoctrination usually comes with a healthy dose of patriarchy, misogyny, as well as homophobia and nationalism. This lays the foundation for a culture that often encourages, defends, protects, and lies about domestic violence. Our words shape our thinking. Our thinking shapes our culture. Our culture tolerates a horrifying rate of domestic violence that is begging for us to change.

I don’t understand why, for centuries the BIBLE has been and IS the inspired word of GOD. Now, for some reason, a few (and not chosen few) think it is just a storybook. It is their fault that the United Methodist church is breaking up. The BIBLE is clear on what GOD thinks of homosexuality. If you notice, the churches that are growing are not mainline liberal churches but fundamental Bible-believing churches. I was raised a Protestant Methodist.

I want you to clarify for me certain issues that seem to me to impact our common existence. Are you in support of gay marriages and abortions? Do you think we have the antichrist and the Dragon in our midst today?

Five hundred years after Martin Luther’s reform, lesbian, gay, bisexual, transgender, intersex people, and allies celebrated fifty years of valiant efforts to make churches Christian—that is, welcoming, inclusive, and just.

As a black lesbian in this Trump administration, I now feel like I am moving into a new Jim Crow era reestablishing discriminatory laws targeting LGBTQ Americans. I grew up knowing about racist placards that said “Colored Water Fountain,” “Waiting Room For Colored Only,”We Serve Whites Only, and “No N-word Allowed, to name a few.

Democratic Senate President Stanley C. Rosenberg, 68, looked heartbroken, shocked and devastated during an impromptu press conference outside of his office at the State House where he publicly addressed allegations that his spouse, Bryon Hefner, 38, groped and assaulted four men who do business before the Senate.

The reality of unarmed African American women- LBTQ, gender nonconforming and straight- being beaten, profiled, sexually violated and murdered by law enforcement officials with alarming regularity is too often ignored – especially with the focus of police brutality on our males.

I don’t scare easily and am generally very accepting of people. However, I want to introduce you to someone who scares me and see if he scares you also.