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Nature-based soul-guide, Rev. Matt Syrdal, is re-wilding what it means to be human. His work weaves in myth and ceremony in nature as a way for people to enter into conversation with the storied world in which they are a part.

Based on his book We Make The Road By Walking, Brian D. McLaren presents a 52-week devotional to inspire and activate you in your spiritual journey. If you’re a seeker exploring Christianity, if you’re a long-term believer feeling downtrodden, if your faith seems to be a lot of talk without much practice, here you’ll find a reorientation from a fresh and healthy perspective.

In the fourteenth century, a German priest, Conrad of Megenberg, wrote “The Book of Nature”.   It was based on the assumption, shared by some theologians in that era, that God’s revelation was shown equally in nature and in scripture.  It was presumed that the two “books” were seamlessly compatible. 

Drawing from Scripture, science, philosophy and various theological traditions, Thomas Jay Oord offers a novel theology of providence―essential kenosis―that emphasizes God’s inherently non-coercive love in relation to creation.

I am a physical being with an immortal soul! I have lived many, many times on this earthly plane. Now, today, in our Aquarian Age, is the right time; the consciousness of my life as well as the lives of my fellow human beings. I want to help us all live in Light and Love.

The idea of Adam and Eve as representing consciousness and unconsciousness, as discussed in the Adam and Eve essays Part 1 and 2, was not neglected in later writings of the Bible. It was repeated again and again. For example, in the “begetting” chapters of Genesis we see an interesting pattern. It’s written that many sons and daughters were begotten but only certain ones are mentioned by name.(Gen. 4:17-5:32) This has metaphorical meaning and relates to the three states of being, the three types of consciousness, and reincarnation. The names and the numbers in these “begetting” chapters are a treasure house of Cabalistic information but is beyond the scope of this essay and my capabilities.

Designed for the layperson and professional peacebuilder alike, the World Peace Library has over 425 audio and video interviews with some of the most remarkable, inspiring peacebuilders in the world available to you at NO COST.

Religious Naturalism (RN) has two central aspects. One is a naturalist view of how things happen in the world—in which the natural world is all there is, and that nothing other than natural may cause events in the world. From nature we came, in nature we are, to nature we go… The other is appreciation of religion with a view that nature can be a focus of religious attention – the ‘cosmic religious feeling’ as Einstein called it.

  “Look up at the stars and not down at your feet. Try to make sense of what you see, and wonder about what makes the universe exist. Be curious” (Stephen Hawking, 1942-2018) “The sense of wonder, …

Seasons and Self is a courageous exploration into religious naturalism – sometimes called the ‘forgotten alternative’ – as well as contemporary critical biblical studies by one of Australia’s leading progressives, Rex A. E. Hunt. A self-professed religious naturalist, progressive liturgist, and social ecologist., he belongs squarely within a post-liberal/ ‘progressive’ orientation.

Rex A E Hunt acknowledges the principle attributed to the Brazilian theologian Rubem Alves: “I am not after conclusions… Conclusions are meant to shut… Every conclusion brings the thought process to a halt.” The present collection is an invitation to readers to become curious and excited about what they read, and to explore further – beyond the tyranny of clear and distinct ideas! The author is concerned about ‘likelihoods’ and being ‘open-ended’ rather than closing any discussion with persuasion by argument. The intent is to strike a chord rather than ‘shoehorning’ something – ideas, answers, doctrine, correct belief – into people, often challenging the parochial and limited claims of traditional religions, or so-called pious biblical argument based on a proof-text zeal.

While both science and progressive religion are to the fore in the topics and chapters of the collection of sermons, addresses and keynote presentations, there is also a strong hint of the poetic – all evoking a sense of awe and wonder at nature and the natural, rather than the supernatural. A radical theo-eco-logy! Themes addressed include evolution, earth, cosmos, food and wisdom, as well as Autumn, children, celebration and humour. All grounded in the Ordinary… in the hope that, collectively, they will stir one’s own imagination.

“Nature and naturalism are for us today the main game for any progressive spirituality,” writes the author. “We are fully linked with our surroundings in time, space, matter/energy, and causality, and where the metaphor of ‘web’ is used to describe this interrelatedness – we create the web and the web creates us…”

To call these “end times” is hardly hyperbolic. We are in trouble and the signs are everywhere: extreme political divisions; xenophobic violence; enormous wealth inequity; poverty and homelessness; sexism and ageism; arms buildups and unending wars; and, most frightening of all, escalating climate disruption.

On Mother’s Day May 2019, in honor of Gaia, our wounded Mother Earth, I and a dedicated team of helpers, launched a series of FREE daily meditations to support your being and your work.  Daily Meditations with Matthew Fox supports your inner and outer work, your contemplation and your action, your mystical and prophetic vocations. 

Thesis #12: In its most elemental form, all cultural narratives (mythologies) serve in some way to assure us that, individually and collectively, we are valuable actors in a worthy pageant of transcending and cosmic significance. This answers our strong desire for life to have eternal meaning and purpose (and so to symbolically assert that “death is conquered, death is not the final word.”)

But the Bible is not just a sacred book
It is also human book
full of the writings of the spiritually young
who only partly understood

It is my deepest desire to return light and sound to our cosmos for the benefit of all humanity. I know that in my heart of hearts, this intention of singing and speaking clearly my desire to uplift humanity at this particular time on the earth plane is what I came here for and I hope it is for my Highest Good for all concerned. 

If you don’t take the last consequential step out of these ill-fated institutions, as well-meaning as they might be, how will humanity be able to overcome the real challenges humanity faces, if humanity does not choose to take responsibility for itself instead of waiting to be saved?

And this is it. This is the life we get here on earth. We get to give away what we receive. We get to believe in each other. We get to forgive and be forgiven. We get to love imperfectly. And we never know what effect it will have for years to come. And all of  it…all of  it is completely worth it.

Why did God forbid Adam to have knowledge by forbidding him to eat of the Tree of Knowledge? The answer is, God did not forbid Adam to have knowledge, he/she was just pointing out the repercussions of having it. There are, indeed, serious consequences to having knowledge.