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Like so many African American women, myself included, Sandra Bland’s death, resulting from police brutality is not new news. The national attention it’s receiving is, however. The reality of unarmed African American women being beaten, profiled, sexually violated and murdered by law enforcement officials with alarming regularity is too often ignored – especially with the focus of police brutality on African- American males.

Three Muslim organizations have raised over $100,000 to rebuild black churches in the South. “We hope this campaign encouraged non-Black Muslims to support the BlackLivesMatter Movement and remain committed to ending anti-Black racism in America,” Sarsour said to HuffPost. “We have a [lot] of work to do. This is just the beginning.”

The Cathedral of Hope, a congregation of the United Church of Christ, is based in Dallas, Texas, and is the world’s largest liberal Christian church with a primary outreach to lesbian, gay, bisexual and transgender people. Local and national church ministries, outreach programs, pastoral counseling, television media and the internet touch thousands of lives each day.

The 2012 killing of Trayvon Martin, an African-American teenager in Florida, and the subsequent acquittal of his killer, brought public attention to controversial “Stand Your Ground” laws. The verdict, as much as the killing, sent shock waves through the African-American community, recalling a history of similar deaths, and the long struggle for justice. On the Sunday morning following the verdict, black preachers around the country addressed the question, “Where is the justice of God? What are we to hope for?” This book is an attempt to take seriously social and theological questions raised by this and similar stories, and to answer black church people’s questions of justice and faith in response to the call of God.

I truly don’t understand racism or violence. But I do understand that the path toward confronting it must begin at the deep levels of vast cultural and socio-political change. When 1% rules the world and owns the media, the government, and the health and energy systems, that leaves a lot of room for angry and disheartened people. When people are angry or scared they look toward that which frightens them to place blame.

9 times out of 10 it is not about explicit individual prejudice. It’s fundamentally not about you as an individual, nor is it about feeling guilty for being “racist” as a white person. It’s about principalities and powers, systems so deeply rooted in us that they shape our very way of life. And those dynamics are built to remain invisible to all those are advantaged by them. Now that’s sin! But it’s so hard to express this in ways white people can hear without feeling like they are under attack.

When it comes to the issues of racism and violence, the question is not whether, but why. Why is it that at least some human beings treat others so horribly?

“Black privilege is me having already memorized my nephew’s eulogy, my brother’s eulogy, my father’s eulogy, my unconceived child’s eulogy,” “Black privilege is me thinking my sister’s name is safe from that list.”

I have been watching and listening to conversations about this issue, and it has taken me a while to organize my thoughts, but I think it’s time I weighed in, as a Southern White male. So here are a few thoughts: To those who point out that this was never officially the flag of the Confederacy, and rather was the battle flag of Robert E. Lee’s Army of Northern Virginia, I say that this is a specious detail. There is no symbol more widely associated with the Confederacy than the rebel flag, and that is why South Carolina chose to fly it fifty years ago.

I am a child of the Black Church. And like so many of my African American LGBTQ brothers and sisters we continue to have a troubled relationship with our places of worship. But like so many of them, I, too, am unsettled by the news of this recent spate of church burnings. None of the church burnings have been labeled as hate crimes- yet I cannot help but notice these church burnings are occurring suspiciously in rapid succession following the Charleston black church massacre, which left nine dead-including its senior pastor.

We know what to do. The Universal Declaration of Human Rights begins: “Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom.” Unitarian Universalists claim the “inherent worth and dignity of all humanity.” Christians claim the Apostle Paul’s ecstatic revelation that “You are no longer Jew or Greek, no longer slave or freeborn, no longer ‘male and female.’ Instead you all have the same status in the service of God’s anointed Jesus.” Leviticus 19:18 says, “Love your neighbor as yourself.” Jesus said, “Love your enemies.”

The literary world is in an uproar, learning that a prequel to Harper Lee’s great American novel, “To Kill a Mockingbird,” depicts the beloved Atticus Finch as a southern white racist. Is it possible that, like the fictional character, we can ever evolve and change?

Approximately one thousand people gathered for an Independence Day rally to “Take Down the Flag” at the Confederate Memorial on the capitol grounds in Columbia, SC.  There has been hope among the demonstration organizers that Gov. Nikki …

When Atticus in “To Kill A Mockingbird” states to Scout, “Why reasonable people go stark raving mad when anything involving a Negro comes up, is something I don’t pretend to understand,” as a thoughtful and measured response decrying racial prejudice, no one would imagine Lee’s second novel “Go Set A Watchman,” to reveal the blight of racial strife in Atticus as an aging angry bigot and separatist. And news of Atticus taking a 180-degree turn has sent shockwaves across the Internet.

I wasn’t going to write anything because I worried words would fail, but I think keeping silent is worse. I am appalled and devastated that our country is so steeped in racial violence. It’s a sickness, and we aren’t getting better.

American novelist William Faulkner wrote in his 1951 novel Requiem for a Nun, “The past is never dead. It’s not even past.” As we all try to move away from America’s racial past, this recent massacre reminds us of it. For decades now, America has refused to broach the topic of white privilege. During Black History Month in 2009, then-US Attorney General Eric Holder offered an explanation as to why.

The words of Bree Newsome rang out across the capital, “In the name of Jesus, this flag must come down.” Having scaled up the flag pole, Newsome did what many have been asking for since the shooting at Emmanuel AME church in Charleston, South Carolina. Newsome took action into her own hands and the symbol of an African-American woman removing the confederate flag that has flown over the state since the time of Jim Crow was a powerful action of resistance, power and pride.

“Forgiving and being reconciled to our enemies or our loved ones are not about pretending that things are other than they are. It is not about patting one another on the back and turning a blind eye to the wrong. True reconciliation exposes the awfulness, the abuse, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.” —Desmond Tutu