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Are you searching for a way to connect children with an authentic spiritual experience that is inter-spiritual, creative and multi-layered? A Joyful Path is truly progressive Christian curriculum that is inclusive, joy-full, compassionate, and intelligent.

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today’s world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

Nobody wanna talk about it
She used to say I’m too dark, habibi
She used to say I’m too thick, habibi
But even then she was so thin, habibi

The Charter created a Islamophobia Handbook a few years ago. The first section, “Speaking Out and Taking Action,” may be very helpful to all of us as we navigate through these difficult times.

In the horrible crucible of the Civil War and the Indian Wars, Walt Whitman, in the Leaves of Grass, attempted to describe American greatness, not in our legislatures or executives, but in the inherent goodness of individual Americans. Many of us have lately been humiliated by the juvenile tweets of our chief executive and the morally bankrupt race in several southern states to take away women’s rights, but, as Frankel said, no one can take away from us our ability to decide how we will react to what they do. We get to choose who we are and to reject being defined by the racism, sexism, misogyny, classism, and xenophobia of our current political environment.

When Paul dictated a paean to love in his message to Corinth, he was not thinking of wedding ceremonies; rather, he was imploring the community to overcome internal conflict.

    May Day is recognized as a workers’ holiday in 66 nations but not in the USA. In America, May Day has been too closely associated with communism and labor unions and so, from the 1950’s, …

Inspired by a couplet written by the Greek poet, Dinos Christianopoulos, the rock group, Violet and the Undercurrents, wrote a song entitled “They Tried to Bury Us,” and Dr. Ray based an interactive Easter sermon on the music of Violet and the Undercurrents to produce a sermon about a revolutionary way to think about resurrection. Violet and the Undercurrents performed life in this service but we used their YouTube versions of their songs because of the quality of their professional recording.

The high holy holidays of Passover and Easter are fast approaching and Ramadan is in May. Attacks, however, on places of worship are becoming too frequent in this global climate of intolerance. As a worshiper, I need our president to make us safe.

The psychologist and genius Otto Rank, author of the classic work Art and Artist, said that if you want to know the soul of a nation go to its architecture first.  Notre Dame de Paris and the entire gothic revolution of the 12th century Renaissance that it encapsules (along with Chartres Cathedral 30 miles beyond Paris), tells us much about the soul of France.  And our own souls.

Six days after the attack on mosques in Christchurch, New Zealand has outlawed military style weapons. Australia had done the same thing just 12 days after the Port Arthur massacre. From Columbine to the present, we have had more than 50 well publicized mass murders. While we can be frustrated by a government that ignores the fact that 75% of Americans want more sensible gun laws but what can we say about the silence of 400,000 churches in the face of this crazy situation?

In Fr. Rohr’s fourth stage of spiritual development, he describes the Christian model of incarnation: that Jesus lived on earth in a human body. Ann and Debo help us understand this phase, describing how liberating it can be to fully experience ourselves in our own bodies. As we turn inwards into ourselves, we grow beyond just the doctrine of the church and begin having a real-life inner experience of the Holy Spirit.

That’s a radioactive statement. When I say it in certain circles, the negative reaction is swift and unambiguous. It’s ironic that conversation about reducing violence often results in a fight. But the outcome of even that fight proves the point: violence doesn’t create anything. Except suffering, of course.

IN COUNTRIES SUCH AS NEW ZEALAND, AUSTRALIA, CANADA, AND AMONG TRIBAL NATIONS IN THE U.S., it is commonplace, even policy, to open events and gatherings by acknowledging the traditional Indigenous inhabitants of that land. While some individuals and cultural and educational institutions in the United States have adopted this custom, the vast majority have not. Together, we can spark a movement to change that.

While there are many factors that lead up to tragedy like the mass murders in mosques in New Zealand

What might constitute an adequate improvement to the world order? This commentary constitutes an exploration of this pesky, perennial question about “a better world” from the vantage point of one faith tradition, and in contemporary context. Its intention is not to offer novelty or any new revelatory insight, but rather to remember and restore a perspective that lies at the heart of a biblical gospel tradition; based on the teachings of a pre-Easter human Jesus.

EbonyJanice Moore is a womanist scholar and activist doing community-organizing work, most specifically around black women’s body ownership as a justice issue, and equal access to education and pay for women of color in the U.S. and in several African countries. She has created curriculum for leadership development for high school aged girls in Kenya and South Africa, developed programming for teenagers in housing projects in Decatur, Georgia giving them exposure to culture, STEM programs and the arts, and she teaches a bimonthly workshop on issues involving interrupting racism, individual civic responsibilities, and intersectional advocacy.

The Parliament of the World’s Religions is proud to distribute It’s About Time, a weekly podcast produced in partnership with our allies at Religica.org and Seattle University.