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The raging storms are all around us. Racism, poverty, disease, and violence; four winds that howl so ferociously that all we can hear is the sound of people’s fears as we see the very real possibility that the bottom might just fall out of the small craft we have fashioned to navigate the troubled waters that lie ahead.

Thesis #5 – Death fear refers to a response to concrete, actual and relatively immediate threats to life. Death anxiety refers to a more prolonged, smoldering response to the cognitive awareness of our vulnerable mortal condition. The heightened physical state of freeze/fight/flight condition in response to actual threat corresponds to death fear, whereas that same state brought on by imagination corresponds to death anxiety. Death fear calls forth active response and the heightened physical state is quelled by action. Death anxiety is potentially ubiquitous and the heightened physical state is quelled only by the regular employment of psychological defense mechanisms.

Terri Daniel’s work has been praised by theologians, physicians, grief counselors and the bereaved as providing revolutionary insights into death and dying. Her unique form of “radical mysticism” explores cultural and religious myths about birth, death and the afterlife, and offers a path to alternative perceptions via the use of intuitive tools such as meditation and after-death communication.

I am speculating that few people would argue with the concept that all life forms exist as developing entities that are superimposed on an intangible flow we call time. As self-conscious humans, we seem to have an innate awareness of the advance of “something” where change can be perceived as rather sudden and dramatic or almost imperceptible. Our lives are lived with this backdrop of measured, forward advance in units ranging from nanoseconds to eons. We are all familiar with our time-reckoning devices such as clocks and calendars as everyday aids to help govern our daily behaviors through the passage of our lives.

The kind of despair that prompted ancient religious communities to write warnings of an Apocalypse that comes from the judgment of God is out of place in our modern era but it doesn’t mean that we cannot face an Apocalypse of our own making – an Apocalypse born of a breakdown of public conscience, a shift from the ethics of democracy to the violent oppression of a financially driven oligarchy that monetizes the earth and devalues human life.

The US is built with layer upon layer of racism. The most obvious example is that the US was populated mostly by western Europeans who massacred their way across the frontier, wiping out whole cultures of people along the way.

Racism is a driving force even in our education and health care systems. How can this be?

We Americans just don’t see each other as members of the same family and society. If we did, it would be easy to convince each other of the value of investing in each other. We act very differently when we have that sense of shared commonality with others.

With thousands of subscribers around the globe, Progressing Spirit is the world’s leading outlet for an intelligent, inclusive, and pioneering exploration of today’s theological, spiritual, and social advancements.

Social change comes about when a prophet or a small prophetic community advocates for a change to the status quo. Ethics is never subject to majority vote but is, instead, sponsored by tiny minorities who are willing to speak truth to power. Therefore, progressive churches will never be mega churches and very few large churches will ever offer substantive challenge to popular society. Those who are willing to do the work of a prophet must be willing to pay the price of being ignored, derided, even fought, but if your cause is right, time is on your side.

Why are so many people opposed to the conclusions that scientists have reached? No amount of scientific data seems to change some hearts and minds on this issue—even though it should. Sharing statistics, charts, data and reports doesn’t seem to budge the opposition. Most of us do not have advanced degrees in science but usually we do not need that to take what scientists do seriously.

To commemorate and honor the life and work of Professor Wangari Maathai, the Collaborative Partnership on Forests (CPF) opened Forest Day 5, one of the most intensive and influential annual global events on forests, with a short video about the Nobel Laureate.

  We continue the presentation we began in the last column, here offering:   Thesis #4: Normally intelligent and socialized human beings come to recognize and understand death and our mortal nature as an inevitable aspect of …

In my work as a mystic, I have been exploring a new kind of activism – Mystical Activism. Evolving from the experience of divine Self-realization discovered in the New Aging, it has been foretold in the archetypes, myths and prophecies of the world and must now become a lived reality if we are to survive on Earth. This blog describes the nature and place of Mystical Activism in Creation Spirituality theology and human transformation.

Wangari Muta Maathai was an internationally renowned Kenyan environmental political activist and Nobel laureate.

When God made the world, he made it beautifully, stocked with a variety of four legged beasts, aquatic mammals, incredible landscapes, and unfathomable wonder. He also made humans, and while He gave us the gift of curiosity and the intelligence to create spectacular technology, but we have left a lot of destruction because of it.

There is a cost to living like Darth Vader. Every piece of armor replaces your own flesh and blood. Every wall between you and someone else means another wall between a part of your own self. You could drape armor over yourself, never leave home without packing firepower and be always on the lookout for danger. Somewhere along the line, perhaps in shades of gray, you lose your humanity and become a hunted beast— always on the lookout, always afraid, always griping this metal extension of your body tightly. No one can shoot you, no one can beat you . . . but is there any “you” left?

  In the last column, we began our discussion of Thesis #3. Just as a reminder, Thesis #3 states: Thesis #3: Human beings have the intelligence to think abstractly, and to use symbols (esp. complex language, which …

My main point in this blog post is to talk about how some folks continue to believe what they believe, despite all the facts and evidence in front of them. Let me use as an example the great majority of all Christians who, day in, day out, week in, week out, continue to address their prayers, their sermons, their creeds, and their slogans to a god (whom I call NoOneUpThere) who lives in a house (mansion?) above a three-tiered flat world. They continually address their deity with a lot of beseeching, pleading, and, usually, a laundry list of what NoOneUpThere is to do during the coming week. Does this sort of theology come anywhere close to how the real world works? To me, it resembles flat-Earth thinking.

Once a religion is distilled into a creed, a book books of doctrine, or even shared holy writ, it becomes a religion of beliefs rooted in the past. A living faith takes in new information and experience and continues to grow and evolve. Ultimately, we are seeking a faith that moves beyond belief and becomes expressed in meaningful action.