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The state governments of the Carolinas have in the past ignored scientific evidence relating to climate change. In spite of warnings even coming from their own universities, they have refused to recognize the damage Carolinians are inflicting on our planet.

Navigating the relationship between money and spirituality can be difficult, but it’s no secret that in order to survive in this world, you need to afford those crucial resources like food, water, heat, and shelter. And while not always a given, having money can also afford you fun activities in life that help you destress and enjoy your days on Earth. However, how do you find a healthy relationship between your debts, wealth, and spirituality?

Thesis #7: Just as there are individual defense mechanisms, likewise, there are collective defense mechanisms, habitual patterns of collective behavior aimed at defending against threats to established social formations. Each of these mechanisms may manifest itself in both creative and destructive forms.

What’s emerging? What forms and shapes of sacred community are in the process of being birthed but are not yet? Emergent thinkers are those with such a lens that they walk into this future with optimism and without fear. Deshna Ubeda and Phillip Clayton are two such people. Matt and Lucas speak with them and consider what forms, practices and approaches of sacred community will emerge in the coming years.

This is a good time to reconsider the outlandish words of Ken Kesey and Tim Leary. What would America be like – what would the world be like – if everyone had psychedelic experiences? More specifically, had them with a healthy, positive “set” and “setting”, and with a sensitive guide? What if everyone got it, viscerally, with all their senses convicting them unassailably, that Love is God, and that every grain of sand and every ant crawling on the ground is suffused with this Divine Love, and that everything and everybody are crowns of creation to be encountered with reverent awe?

God, you made your good creation and you hold it in your care —
From each starry constellation to each forest under-layer.
Tiny creatures, mountain splendor, rivers, lakes and ocean floors —
You are loving, kind and tender in your care for what is yours.

Thesis #6 – There are defense mechanisms in individual psychology, habitual patterns of mental schemes and individual behaviors aimed at defending against potentially threatening, anxiety-provoking  information. Each of these mechanisms may manifest itself in both creative and destructive forms.

Could it be that there are inherent evolutionary cranial/neurological deficiencies in our DNA makeup; so deeply embedded that we as a species now in this industrial age are unable to comprehend ourselves as a threat to our own future existence? Could it be that this is the reason our response to our desecration of the planet and its biosphere is so muted? Could it be that this deceitful cranial/neurological DNA side of us will lead to our painful end?

What’s really happening? Where are we headed? Is human civilization really coming apart? Will we all come together as never before? What does this mean for us personally? What can we do? How can we ‘be the change we want to see in the world’?

The happiness of Americans peaked in 1956 and has been going downhill ever since. People around the world are now taking matters into their own hands to forge a different future from the one governments and big businesses want. Find out how.

God and I began our hike at the arroyo behind the museums at Ghost Ranch, New Mexico.  I was not particularly aware of my Companion as my boots imprinted themselves on the fine sand.  It was a hot day, for which I prepared by soaking my shirt and handkerchief in water.  Zig-zagged up the trail of pale dust, then along a ridge stippled with rocks, spiky yucca, and scrubby junipers.  The vast gouge of the Piedra Lumbre basin appeared to the west, streaked with layers of red sediment.  The yellow-orange walls of the canyons above Ghost Ranch to the east glowed in the roaring sun.  Clouds slowly boiled out of pale mist high in the northern sky.  Shadowed cliffs radiated back-lit color.  I turned my slack-jawed head one way to drink in the beauty, then turned, turned again, and on returning my gaze discovered fresh aspects of light and shadow: never the same view twice.  

Has humankind invented God to look after life after death? One can say this in connection with many of the Gods in the Bible and elsewhere in man’s evolution, but is there a Creator of the Universe? If so, after studying the cosmos, one must conclude that it must be entirely different from what we have assumed, so far. If so, this might explain why we have produced such a cruel world with most of us thinking only of our own survival. But, again, there are so many examples of selflessness and good!

I have been on a journey much like John Spong’s for almost 67 years. I have followed his work over the years with interest and used to be on his regular mailing list. I just finished his “last Book” and found it both enlightening, and frustrating. I appreciated the insights and the bio of his and our shared journey, and resonate with many of his conclusions. Where I part company is his “insight” that we human’s alone have “self-consciousness,” which allows only us to grasp: life, death, fear, joy, God, spirit etc. Sadly Spong trots out the age old notion that humans are mentally & spiritually superior to the “lower” beings on our planet. This attitude has justified our human lethal domination of this planet to the detriment of every species including human beings. Worst of all it is a conjecture that can neither be proven nor disproven (which I personally think is the easier of the two tasks) because we humans lack the ability to communicate with our fellow travelers. Stating this opinion and maintaining it as “fact” throughout the book diminishes, Bishop Spong’s logic and conclusions, because it is so basic to every argument that follows. I pray that as we humans expand our own spiritual consciousness we will outgrow all of the assumptions we’ve nurtured about our innate superiority.

In the modern age science has been winning its centuries—old battle with religion for the mind of man. The evidence has long seemed incontrovertible: Life was merely a product of blind chance—a cosmic roll of an infinite number of dice across an eternity of time. Slowly, methodically, scientists supplied answers to mysteries insufficiently explained by theologians. Reason pushed faith off into the shadows of mythology and superstition, while atheism became a badge of wisdom. Our culture, freed from moral obligation, explored the frontiers of secularism. God was dead.

I  read Bishop Spong’s fine book “Unbelievable”; in one chapter, he talks about advances in science (such as the size of the universe) that have forced us to reconsider the tenets of our faith that were codified before those things were understood.

I also read Neil Degrasse Tyson’s most recent book: he says the universe is estimated to be 90 billion light-years across and contains 100 billion galaxies.

My question: where is God in the universe? Is God bigger than the universe? How can God be both so big but small enough for us to have a chance of comprehension?

Thesis #6 – There are defense mechanisms in individual psychology, habitual patterns of mental schemes and individual behaviors aimed at defending against potentially threatening, anxiety-provoking information. Each of these mechanisms may manifest itself in both creative and destructive forms.

Order of the Sacred Earth
An Intergenerational Vision of Love and Action
by Matthew Fox, Skylar Wilson, Jennifer Berit Listug | No Reviews or Comments
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In the Voices of Earth, Air, Fire, Water, and Spirit, the Planet Cries Out for Defenders…

In the midst of global fire, earthquake and flood – as species are going extinct every day and the shadow of nuclear war looms – the planet doesn’t need another church or religion.

Whenever we try to articulate what God IS, language fails us. For the most part, the institutional church has defined God with words and expected that members of the institution will confess loyalty to those words. Many of the words, with which the institution has traditionally described God, craft an image of God as a supernatural being up there or out there who is responsible for creation and from time to time interferes in the workings of creation. As we continue to learn more and more about the magnitude of creation, both in time and space, our traditional words about God seem even more puny. While some respond to our ever-expanding knowledge about creation by attempting to make our notions of God fit into the tight little containers that were crafted by our ancestors, some are seeking new ways to speak of the CREATOR OF ALL THAT IS, WAS OR EVER SHALL BE. How might a progressive approach to religion enable us to expand our images of the Divine MYSTERY?