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I am doing my part as I am certain you are doing yours. And, the state of the world right now requires us to double down and do more. So, let us pepper the world in a myriad of small, little, unsexy ways of being more loving, compassionate, caring, long-suffering, kind, humble, gentle, virtuous?

http://tcpc.blogs.com/musings/2017/09/resistance-bible-study.html

The Christian life is a call to a discipline. It is an undertaking. Sometimes it takes us where we do not want to go, to do difficult things while we are there, and then sometimes to suffer. The alternative is to remain asleep, to persist in indifference, to surrender hope. We can still do that, we can still abdicate our moral and spiritual responsibilities and call ourselves Americans. Many today are doing just that. But if we do that, what we cannot call ourselves are followers of Jesus.

Nadia Bolz-Weber saw a spiritual longing in friends who didn’t fit into the typical church. So the Evangelical Lutheran pastor created a new one, The House for All SInners and Saints, which allows parishioners from all walks of life to embrace failures and surround themselves with acceptance, love, and grace.

There have been visionary voices in America throughout our history (Jefferson, Paine, Whitman, Emerson, Sojourner Truth, Douglas, Thoreau) who described America in terms of equality, freedom, justice, and civil rights, and even though the vision has never been entirely realized we have made a lot of progress on many fronts, progress that is, very regrettably, presently at grave risk of being lost. Now is no time for progressive thinkers to consider international escape or domestic surrender. Now is a time when people who are spiritually awake must stand and fight (through voting, demonstrations, protests, and possibly . . . revolution) to defend a vision of America about which we can be honestly patriotic.

When patriotism is narrowly defined, as it is today, it can only be accepted and exhibited within the constraints of its own intolerance, and narrow worldview, like Trump’s travel ban (a.ka. Muslim Ban), upheld last week by SCOTUS in a 5-4 decision.

The raging storms are all around us. Racism, poverty, disease, and violence; four winds that howl so ferociously that all we can hear is the sound of people’s fears as we see the very real possibility that the bottom might just fall out of the small craft we have fashioned to navigate the troubled waters that lie ahead.

The Universal Declaration of Human Rights, essential to protecting the integrity of human beings within the family of nations, reminds us that “no one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” History teaches us that this cruelty is at its worst when it is rationalized by leadership, justified by law, and made defensible by appeals to sacred writings. The voices of the many are responsible to speak out against such aberration from our shared humanity, wherever in the world it is found. Silence and inaction equate to complicity.
When a nation claims the mantle of self-evident truths “under God”, it bears a special responsibility to act in accordance with these truths under divine precept. And when a nation is made up of a multitude of families, each with their religious traditions, philosophies, and ethical beliefs, that nation bears a further responsibility to uphold the freedoms that families require to flourish.

A couple days ago, I asked my social media friends how they were feeling right now and if they were holding up under the stress of the news. More than 300 people commented. The most often used words were “exhausted,” “angry,” “sad,” “overwhelmed,” and “helpless.”

The recent statement by Attorney General Jeff Sessions, defending the horrific separation of children from refugee parents on the basis of his tortured reading of Romans chapter 13, as well as Donald Trump’s recent statement that he wants Americans to treat him the way North Koreans obey their dictator, illustrate the critical need for our churches to stand publicly for a radically different version of the faith and for a very different direction for our country.

The kind of despair that prompted ancient religious communities to write warnings of an Apocalypse that comes from the judgment of God is out of place in our modern era but it doesn’t mean that we cannot face an Apocalypse of our own making – an Apocalypse born of a breakdown of public conscience, a shift from the ethics of democracy to the violent oppression of a financially driven oligarchy that monetizes the earth and devalues human life.

The US is built with layer upon layer of racism. The most obvious example is that the US was populated mostly by western Europeans who massacred their way across the frontier, wiping out whole cultures of people along the way.

Racism is a driving force even in our education and health care systems. How can this be?

We Americans just don’t see each other as members of the same family and society. If we did, it would be easy to convince each other of the value of investing in each other. We act very differently when we have that sense of shared commonality with others.

Stories of caregivers who foster personal transformation

Living as a homeless person is hard enough as it is. However, when you have to endure harsh weather conditions, like a heatwave, many homeless individuals may find themselves in an even tougher situation. As a result, the underprivileged need our help more than ever during the summer months.

Last week, a group of Progressive Christian leaders (including “Royal Wedding” homilist, Bishop Michael Curry, and Fr. Richard Rohr) lead a candlelight vigil and protest in front of the White House, expressing their concerns about the moral state of our nation.

Watch as Rev. Salvatore Sapienza, pastor of Douglas Congregational United Church of Christ, talks about how the Christian Left is “Reclaiming Jesus.”

To commemorate and honor the life and work of Professor Wangari Maathai, the Collaborative Partnership on Forests (CPF) opened Forest Day 5, one of the most intensive and influential annual global events on forests, with a short video about the Nobel Laureate.

Wangari Muta Maathai was an internationally renowned Kenyan environmental political activist and Nobel laureate.

  Order this and other biblically-based social justice posters from LA artist John August Swanson Many millions of hungry people got fed, effectively and cost-efficiently, choosing the food they needed in supermarkets like anyone else.  Farmers and …