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“Sin” is not about sex, or petty transgression. “Sin” is about the seduction of power-over others; of the gratification of having what others cannot have.

It has long been a family tradition to mark the days of Advent and Christmastide seasons with the wood-carved characters appearing in our little crèche one by one, week after week, like unfolding scenes in a two-act drama. But the year one of the three wise men was nowhere to be found when it came for him to enter stage left not only got me wondering about his whereabouts, but what he could have possibly been up to.  Such speculation, I would suggest, may be no less credible than Matthew’s fanciful, retrospective tale.

A free ebook, “Love Breathing” is available at www.howtoLoveGod.org.
It relates methods to help people practice loving God better in their daily life.

In the disequilibrium that defines this moment in time, how do we all reconstitute a life-affirming balance between those needs and wants with which we all struggle?

As a professor of religious studies I can relate to some degree. I, too, have found myself an unwitting listener to the personal and sometimes bizarre reflections of total strangers on airplanes, who seem to believe that the word “religious” in my job title means I am someone good to talk to.

We can usefully consider the problem posed by the Bible for theologians and church leaders under three categories: the world behind the text, the world within the text, and the world in front of the text. 

It is inevitable that Christians who would now be described as “liberal” will be the overwhelming majority of Christians in America. That sea change, the waters of which we already feel swelling everywhere around us, can no sooner be stopped than can the moon passing across the night sky. 

I am convinced that this movement of the soul has an exact counterpart in the body. What happens to us physically when we smell delicious food? We get hungry.

Do we need Jesus? I still do not know how to answer that. But I am pretty confident the modern secular world would not be as good as it is if it were not for the original input from Jesus of Nazareth. In any case, should we not rather be asking – Do we need to love our enemies?

A New Story is beginning to emerge, the foundation of which is The Universe Story. You are a child of the Universe. Everyone of whatever race, colour or creed is a child of the Universe. It is the great uniting story, of which I have written many times.

The most recent stats and figures indicate that the percentage of of our fellow citizens who are poor is at the highest since the Great Depression and the gap between the haves and the have-nots is at an all time high. America is experiencing the train-wreck many have been predicting.

The question of the historicity of Jesus’ resurrection has been repeatedly probed, investigated and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona.

For millennia the world has been driven by the differences between the great patriarchal religions. Western civilization–or Christendom, as it was once called–received its values and its confidence from a belief in God, the Father, and Jesus, his only son. But what if this conviction were founded on an error?

The public may learn something important about Romney by understanding more about Mormonism, or it may learn nothing relevant to its decision about his candidacy. But that is a decision voters can make only when they have the information.

As ubiquitous as this concern for other peoples’ salvation is, however, is it wise? I believe such questions betray a Christian myopia that can prove humorous (at best) and insulting (at worst) to people of other faith traditions. 

The books of the New Testament are not the infallible words of God. The texts were in a state of flux during the faith s early centuries. We can and should build on that flexible tradition.

Pentecost is perhaps the first festival appropriated from an ancient tradition to serve the purposes of the new Christian Way.

If we are honest, this parable of the wedding guests is perplexing and almost beyond understanding. It weaves here and there, turning expectations upside down and just when you think “I’ve got it!” – no you haven’t because it twists again.