****YOU HAVE REACHED THIS WEBSITE IN ERROR
-THIS WEBSITE IS NO LONGER ACTIVE****
PLEASE OPEN A NEW WINDOW
AND GO TO OUR NEW WEBSITE AT

WWW.PROGRESSIVECHRISTIANITY.ORG 
THANK YOU!

Communication is the tool we use to navigate change in this perishable, impermanent world. We talk about what’s happening and what’s coming. We use words to rally and activate citizens; to inform and educate people; to alleviate or aggravate fears, depending on our intentions. Humans use language to make sense of things — even those things that are happening at a scale beyond our grasp. As Wittgenstein said, “The limits of my language mean the limits of my world.” And so, while it may seem like rearranging deck chairs on the Titanic (let’s hope not!), reevaluating the language of climate change can offer a fresh perspective on where we are and where we’re headed.

This article about messaging is in three parts:

• Part One: Michelangelo’s Biblical Errancy
• Part Two: Meaning and Message Are Intertwined
• Part Three: Asking You to Choose to Believe in Awe

Was Merton Assassinated by the CIA?
This week I speak with someone who models activism, intellect and spirituality, Matthew Fox. Silenced by the Vatican for his views, he left the Catholic priesthood in the early 1980s. Matthew Fox is a theologian and activist who has written over 30 books.

  It’s the coming together sometimes in not so wonderful ways sometimes with the cleansing power of justice like an ever rolling stream. I used to watch the mighty Ohio as a young boy. At the convergence …

Sexual mores evolve from generation to generation. We cannot reasonably assume that religion sets the rules for sexual relationships, after all, the preponderance of biblical references to marriage praise and promote polygamy. We must strive to find what is true, just, merciful, and liberating in our search for sexual ethics.

Going back to the yard sale example, it’s a shame when something is simply thrown away that could have much more life to give. Our retail consumer-driven economy has conditioned us to forget all the other ways that the economy functions outside of retail purchases. Given global environmental problems up to and including climate change, we are going to have to re-think how we acquire and dispose of what we consume.

Kurt Andersen in the Atlantic has given us a superb think-piece on how we arrived at our post-truth irrationalism, an American “Fantasyland” dominated by conspiracy theories, paranoia, outlandish ideas, fake news and alternative facts. The new information age accelerated the relativism birthed in the 1960s, Andersen contends, and now we can all mentally furnish our own fantastic dwellings with facts and ideas we want to be true—and we can even find countless likeminded individuals on the Internet who will confirm and embellish our deepest alternate realities.

The biennial national gathering of the United Church of Christ approved an emergency resolution on climate change Monday, denouncing President Trump’s plans to withdraw the United States from the Paris climate accord and urging the church to take action.

“We’re iPhone carrying apes from Mars,” Mike McHargue said to a crowded church auditorium in Denver on a warm September evening. The sweaty crowd laughed, and McHargue smiled from beneath his red beard.

In the past two years, McHargue has emerged as an unlikely pied piper for young Christians questioning their faith. An evangelical-turned-atheist-turned-Christian-once-again, McHargue, better known as Science Mike, has turned reconciling science and faith into a career. He hosts two podcasts, Ask Science Mike and The Liturgists, which together have hundreds of thousands of followers. His new memoir, Finding God in the Waves, outlines how he went from devout Christianity to atheism to something you might describe as scientific faith.

Planet Earth is falling into deficit as a result of our presence on it. All of our institutions are to blame.

How much responsibility does Abrahamic religious belief have? It has major responsibility. Its system of belief has been a molder of Western culture and the institutions that have grown out of that culture. It is a culture that now dominates most of the world.

By Dr. Susan Corso
I like to think of Andrew Harvey as one of the intellectual bad boys of the modern spiritual path. Bless the man, he’s almost always a curve or two ahead of the pack. His latest book, The Hope: A Guide to Sacred Activism is no exception.

Harvey has been through tough times in his life: Finding his guru, her agonizing betrayal, telling the truth about it to name just a few. He’s been on the Path of the Divine Feminine since before most spiritual seekers had even heard of it.

There’s no one answer to a question like this; it depends on the person, the context, and the way in which the information is communicated. There does have to be enough awareness so the issue is taken seriously, but not so much as to cause people to despair. It’s important that people can find hope in the face of uncertainty about climate change.

The campaign cry of “make America great again” presumes that there was some halcyon time of American greatness that has been lost. Given our history of slavery, segregation, discrimination, unprovoked wars, and class disparity it is clear that unless you were white, male, and wealthy, America’s greatness is not something from the past wanting to be restored, but it is something yet to be realized in our potential future. America could be great but becoming great depends upon our willingness to make substantive changes in the direction of giving both freedom and justice to all.

With the Catholic Church being the largest Christian denomination in the world, the fight for the dignity and inclusion of its LGBTQI parishioners is a fight for the church’s soul and moral integrity.

DignityUSA, since its inception, has asserted that God loves the LGBTQI community equally.

Alejandro Inarritu drops a depth-charge into the souls of all who experience Carne y Arena. And he cuts a new trail in the desert of Hollywood toward a promised land of kindness and justice. Let us walk it through political action for protecting the undocumented in our midst, and let us follow him in employing this entertainment technology for social and spiritual progress.

On November 9, 2016, the United States concluded a blisteringly polarized, vicious political campaign cycle. The results — especially the surprise upset of Hillary Clinton by Donald J. Trump in the presidential election — stunned people as devastating or miraculous, depending on different standpoints.

Concerned about civil rights, immigration, international relations, civility, multiculturalism, and a host of other issues, many people found hope in short supply after the election results came in.

I’ve often wondered if my growing skepticism would eventually lead me to abandon faith altogether.
As it turns out, diving all the way in to my deepest doubts and fears hasn’t led me away from Christianity, but instead has revealed a richness and beauty to the Christian faith I had never known. It now resonates on a much deeper level, and seems to speak more profound truth than it ever did before.

When people ask whether healthcare is a right or privilege, they are basically asking whether healthcare is either an act of charity or a luxury. And then if it is an act of charity, they ask whether others are entitled to that charity or not. Furthermore, this question implies that the benefits of healthcare go directly to individuals and not to society as a whole.