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In this groundbreaking work, John Hick refutes the traditional Christian understanding of Jesus of Nazareth. Thus, the divine incarnation, he explains, is best understood metaphorically.

Paul F. Knitter on his experience of John Hick.

Paul insists, “It is for freedom that Christ has set us free.”
Yes, freedom.
Paul was the Apostle of human freedom.

Basically, the Church was developing within a strongly partiarchal and heirarchical society…. Despite the freshness and hopefulness we see in Jesus and Paul, it is not surprising that male domination would soon assert itself and claim exclusive leadership privileges. Maybe women could lead among women, of course… no real complication or threat there.

John Hick, an influential theologian and philosopher who died earlier this year, was drawn to issues that transcend any particular tradition—the question of evil, the meaning of suffering, life after death, and religious diversity.

I recently scanned Osteen’s book, “Your Best Life Now,” in search of any serious reflection or teaching on the life, teaching and death of Jesus and Jesus’ call to discipleship presented in the Gospels.

In All My Bones Shake, Robert Jensen reveals the multitiered complexity of the conflict and offers a progressive approach to its key theological questions.

1. We embrace the urgent task of clarifying what it means to follow a “spiritual path” or a “faith” that is Christian in some manner. With this, we know we must increase dialog and exploration between two often-warring camps divided as “conservative” and “liberal.”

Students of the history and legacy of the West’s Protestant Reformation over its past millennium or thousand-year period can in contrast observe that “RiP” can have another connotation, which implies and express a less peaceful changing of attitudes and chain of events. What emerges is not a single “Reformation” but at least five “Re-formations” or modifications and amendments of attitudes, belief-systems and doctrinal confessions.

The Underground Church proposes that the faithful recapture the spirit of the early church with its emphasis on what Christians do rather than what they believe. Prominent progressive writer, speaker, and minister Robin Meyers proposes that the best way to recapture the spirit of the early Christian church is to recognize that Jesus-following was and must be again subversive in the best sense of the word because the gospel taken seriously turns the world upside down.

The Apostle Paul and Post-Traumatic Stress is an interdisciplinary study utilizing both religion and psychology, with perceptions grounded in personal experience.
Academically, Robert Collie s Doctor of Theology is in the field of Religion and the Personality Sciences. Professionally, he is a Diplomate ® in the American Association of Pastoral Counselors. Personally, his experience with the post traumatic comes out of a face-to-fang encounter with a rattlesnake.

In The Watchman’s Rattle, sociobiologist Rebecca Costa argues that civilizations collapse because they reach a cognitive threshold, a level of complexity that overwhelms the mental capacity of the population. A cognitive threshold occurs naturally in every society …

THE true story of the life of Jesus of Nazareth has never been unfolded to the world, either in the accepted Gospels or in the Apocrypha, although a few stray hints may be found in some of …

The most incomprehensible thing about the universe is that it is comprehensible.
—Albert Einstein The more the universe seems comprehensible, the more it seems pointless.
—Steven Weinberg When an interviewer for the Atlantic Monthly blog asked me “What prompted …

To be a progressive Christian involves affirming “God in all things and all things in God.” Progressive theology asserts that we live in a lively, evolving, and visionary universe in which God’s presence touches every moment and every life.

I believe that progressive Christians need to reclaim and redefine the healings of Jesus as part of their embrace of today’s growing movements in global and complementary medicine. Healing can be understood as natural, rather than supernatural, and can involve the transformation of energy in the dynamic interdependence of mind-body-spirit rather than the violation of predictable causal relationships.