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Fred Plumer, President of ProgressiveChristianity.org, talks about the place of prayer within the progressive Christian movement.

Fred Plumer, President of ProgressiveChristianity.org, talks about the history and meaning of the term “faith” and how it relates to the progressive Christian movement.

Fred Plumer, President of ProgressiveChristianity.org, explains how God, for progressive Christians, is not explained theistically but rather is thought of as an Infinite Mystery.

Fred Plumer, President of ProgressiveChristianity.org, talks about the meaning of the life of Jesus and who Jesus is for the progressive Christian movement.

Fred Plumer, President of ProgressiveChristianity.org, answers the question “What is progressive Christianity?”

So the time has come, I think, for Liberal Christians to get excited, to get active, and to get vocal – not just about the contemporary issues of equality and justice that we feel passionate about, but also vocal about the fact that what we stand for is something that has always been a part of Christianity, even if it has sometimes been forced to the fringes.

On this summer Sunday, Mark Andrew Alward shares about his fundamentalist Christian background, which included countless church services and immersing himself in the Christian sub-culture. He shares how, near the end of Bible College, he eventually questioned and then rejected many of the tenets of fundamentalist Christianity. He concludes my sharing a new vision of what Christianity could be today and the beliefs he holds dear.

I’ve titled this as about the Resurrection, which is just one part of a complex of beliefs… but let’s return and end there… What similarities or differences do you see in Paul’s Resurrection statements and beliefs and those of the early Jerusalem Jesus-followers?

During the same period that Taylor identified as central to the transition between Christianity and secularism—namely, Deism—we witness an exacerbation of several tendencies that were bound up with the self-definition of Christianity as against Judaism. I will identify and briefly discuss three such tendencies: internalization, universalization, and the critique of heteronomy.

Mark’s Gospel has often been described as a “enigma’ and this can apply both to the whole of Mark’s text, as well as to nearly all of its mysterious contents. There is not just one story-line, one discourse or one dimension to its depicted characters but Mark presents many and various aspects within his Gospel. This enigma involving multiple dimensions, levels and stages are in evidence in the following five important and multiple aspects of Mark’s Gospel.

New Testament scholars continue to probe into its origins and significance, but–with the exceptions of John Anthony McGuckin’s 1986 patristic study and the late Arthur Michael Ramsey’s 1949 theological-liturgical treatment–there have been few books on its place in the long tradition of Christian spirituality or interpretation, Eastern or Western.

First Light: Jesus and the Kingdom of God is a 12-episode DVD study of the historical Jesus and the Kingdom of God with John Dominic Crossan and Marcus Borg, two of the world’s leading Jesus scholars, on location throughout the Galilee and Jerusalem, now available in a Home Edition for personal home viewing.

Living the Questions 2.0 Home Edition brings together over thirty highly acclaimed scholars, theologians and other experts in a video exploration of an open, inclusive, broad-minded Christianity. Already utilized by thousands of progressive Christian communities, LtQ2 Home Edition is licensed for private home viewing and includes three DVD discs with twenty-one 20-minute episodes.

Surveys of biblical theology as presented by historians of Christianity soon reveal many and varied types of previous theologies (but no thealogies!), which have been explored and expressed by many thinkers in various schools of thought and practice during the past 2,000 years. In this brief article, my glimpse into the past can only include (1) Revealed Trinitarian Theology, (2) Natural Theology and (3) Deistic Theology.