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Matthew Fox, author of “The 95 Theses or Articles of Faith for a Christianity for a Third Millennium”, answers the question “What is progressive Christianity?”Matthew Fox, author of “The 95 Theses or Articles of Faith for a Christianity for a Third Millennium”, answers the question “What is progressive Christianity?”

Fred Plumer, President of ProgressiveChristianity.org, provides a historical context for the formation of the sacred compilation known as the Bible.

Wisdom is often mistaken as knowledge, prudence or pragmatism; whereas foolishness is equally regarded sometimes to be the kind of fool-hearted thing Jesus would have characteristically espoused with many of his confounding ideas about God, God’s ways and how we ought to treat one another. Truth be told, there are plenty of people who consider themselves much too smart to take seriously some of the darn fool things Jesus actually said and meant. But Jesus was no ordinary fool. A Words and Ways Commentary by John Bennison.

During the same period that Taylor identified as central to the transition between Christianity and secularism—namely, Deism—we witness an exacerbation of several tendencies that were bound up with the self-definition of Christianity as against Judaism. I will identify and briefly discuss three such tendencies: internalization, universalization, and the critique of heteronomy.

Mark’s Gospel has often been described as a “enigma’ and this can apply both to the whole of Mark’s text, as well as to nearly all of its mysterious contents. There is not just one story-line, one discourse or one dimension to its depicted characters but Mark presents many and various aspects within his Gospel. This enigma involving multiple dimensions, levels and stages are in evidence in the following five important and multiple aspects of Mark’s Gospel.

Despite four central theological affirmations to the contrary—Creation, Incarnation, Resurrection, and the church as the Body of Christ—Christians got it in their heads that the body was not a locus for divinity.

First Light: Jesus and the Kingdom of God is a 12-episode DVD study of the historical Jesus and the Kingdom of God with John Dominic Crossan and Marcus Borg, two of the world’s leading Jesus scholars, on location throughout the Galilee and Jerusalem, now available in a Home Edition for personal home viewing.

Living the Questions 2.0 Home Edition brings together over thirty highly acclaimed scholars, theologians and other experts in a video exploration of an open, inclusive, broad-minded Christianity. Already utilized by thousands of progressive Christian communities, LtQ2 Home Edition is licensed for private home viewing and includes three DVD discs with twenty-one 20-minute episodes.

Surveys of biblical theology as presented by historians of Christianity soon reveal many and varied types of previous theologies (but no thealogies!), which have been explored and expressed by many thinkers in various schools of thought and practice during the past 2,000 years. In this brief article, my glimpse into the past can only include (1) Revealed Trinitarian Theology, (2) Natural Theology and (3) Deistic Theology.

In this groundbreaking work, John Hick refutes the traditional Christian understanding of Jesus of Nazareth. Thus, the divine incarnation, he explains, is best understood metaphorically.

John Hick, an influential theologian and philosopher who died earlier this year, was drawn to issues that transcend any particular tradition—the question of evil, the meaning of suffering, life after death, and religious diversity.

Students of the history and legacy of the West’s Protestant Reformation over its past millennium or thousand-year period can in contrast observe that “RiP” can have another connotation, which implies and express a less peaceful changing of attitudes and chain of events. What emerges is not a single “Reformation” but at least five “Re-formations” or modifications and amendments of attitudes, belief-systems and doctrinal confessions.

The first thing that strikes you when looking atFrequencies is the scope of the project and the breadth of contributions it includes. The breadth of the essays is truly amazing—people, events, places, books, a CD, ideas. The project covers a lot of ground. And just for the pleasure of reading some of these essays, I’m grateful and moved.

Bellah’s grand argument is complex but elegant: social cohesion constitutes, simultaneously, a functional mechanism for group survival and an incubator of more complex forms of social evolution; these various forms of social cohesion, in a certain evolutionary stage of social development, crystallized in institutional “religion”; religion became a generalized means of generating social capacities that increase in every new stage of cultural evolution; failing to develop such patterns (a very real possibility) means the neutralization of the evolutionary process itself; and religion, even in its most domineering forms, entails moral reflexivity and social criticism, based upon the crucial distinction between reciprocal hierarchies and brute exercise of domination.

Are you religious? Your answer will depend a lot on what your questioner meant by the concept of “religion” and how you view this concept.